Disability Arts History Australia

Items

• "Soprano Marjorie Lawrence performs in her wheelchair in the 1940s"
  In the 1940s, Australian soprano Marjorie Lawrence contracted polio and performed in her wheelchair, both nationally and internationally, showing veterans life after disability was possible. Platforms were modied for her wheelchair so she could perform.
• "Disability activist Geoff Bell leads significant advocacy”
  In the 1970s, Geoff Bell was a disability activist who, after a diving accident left him quadriplegic at age 21, was placed in a nursing home. Not accepting nursing homes as appropriate residences for young people, he wrote to the then Minister for Social Security Bill Hayden. The letter was presented to parliament. In April 1978, Geoff Bell led ten members of the Disabled People’s Action Forum as they blockaded the entrance to a Medibank claims office for an hour. The protest was held outside Medibank to raise awareness of the architectural barriers to conducting personal business when Medibank was supposed to be of service. Signs held by the members read “We don’t need a stairway to paradise, We want ramps to independence".
• “Genni Batterham stages a protest at the opening of Bondi Junction railway station 1979, makes film in 1980”
  When Bondi Junction railway station opened in 1979, Genni Batterham staged a protest about the lack of accessible transportation options for individuals with disabilities. After receiving a multiple sclerosis diagnosis in 1978, Genni became severely disabled very quickly. She did everything in her power to stop the disease's progression and was furious at being "consigned to the world of the disabled." The 1979 Bondi Junction protest was an important moment in the history of the Disability Rights Movement in New South Wales. The Premier, Neville Wran, later said that the experience led him to developing the Disability Taxi Service, the first public transport system designed for people with disability to be launched in Australia. Batterham then made the film ‘Pins and Needles’ (1980) with her husband Kim. Under the direction of Barbara Chobocky and with funding from the Australian Film Commission's Women's Film Fund, the film was screened in five different countries, took home first place at the 1980 Canadian Film Festival, and took home second place at the 1980 New York Film Festival. Genni and Kim would then collaborate on three further films about the phases of her life: Where's the Give and Take? (1981), Artreach (1982), and Riding the Gale (1987).
• “The inaugural National Braille Music Camp takes place”
  In 1986, Ian Cooper was one of the creators of the first National Braille Music Camp, which continues annually.
• “Lesley Hall leads a protest of the Miss Victoria Quest beauty contest”
  In 1981, Lesley Hall and a group of disability activists protested at the Miss Victoria Beauty Quest (a beauty pagent that was a fundraiser for the Spastic Society in Victoria). The focus on physical perfections was seen “as the norm all must attain if they are to be fully accepted into society”. The protests raised much media attention and marked the beginning of a shift in thinking about the place in Australian society of people with disabilities.
• “Inaugural High Beam festival in 1998”
  High Beam was a biennial community-based disability arts festival. It was a joint initiative of SPARC Disability Foundation and Arts In Action (through the direction of Tony Doyle). (Arts in Action later became Arts Access SA.) The 10-day event was the first of its kind in the Southern hemisphere, attracting around 20,000 people at each festival. The festival showcased theatre, dance, comedy, and music. Some celebrity artists included Adam Hills and David Helfgott. The inaugural festival (1998) invited Swedish Disability Theatre Company Mooms Teatern to perform; the company also conducted workshops with a disability-led Australian theatre company, No Strings Attached. This first festival was also the site of Tutti's first public performance as a choir.
• “House Gang debuts on SBS”
  In 1996, a comedy television series debuted on SBS called ‘House Gang’ featuring three actors with intellectual disabilities.
• “Arts Access Australia established”
  Arts Access Australia was established in 1992 as a national body for arts and disability with funding support from the Australian Council for the Arts.
• “Disabled People’s International (Australia) (DPIA) formed in 1983”
  The organisation Disabled People’s International (Australia) (DPIA) was formed in 1983. Thirteen disabled Australians who attended Disabled People’s International (DPI) first world assembly in Singapore in 1981, the International Year of the Disabled Person, returned home to set up the Australian branch two years later. The Women with Disabilities Australia online history reports that DPIA “from the outset, was dominated by disabled men. Only 3 of the 11 members of its governance structure were women, and there was no mention of women or gender in DPIA goals and objectives.” This led to the establishment of a women’s network within DPIA, known as the National Women’s Network (DPIA).
• "The first ACT DisAbility Arts Festival is held"
  In 2004, the first ever ACT DisAbility Arts Festival was held as part of International Day of DisAbility celebration.
• “Studio A established in 2000”
  Studio A (NSW) was established in 2000 to create access and opportunities for visual artists with intellectual disabilities; their in-house artists’ “practices range from painting and drawing to sculpture, textiles and digital media”. In their own words, “At Studio A, we are dedicated to professionally empower artists with disability and have their voices heard within contemporary Australian culture.”
• “Captioned films launched in Australia”
  In 2001, captioned films were launched in Australia with a speech by then Disability Discrimination Commissioner Dr Sev Ozdowski OAM. The process with a series of submissions from both the film industry and the Deaf and hard of hearing community. These submissions led to the establishment of a Forum comprised of representatives from the film distribution and exhibition sector, the Deaf and hearing impaired communities and the Australian Caption Centre. After a trial run in Sydney and Melbourne, three major cinema exhibiters (Greater Union, Hoyts, and Village) agreed to show open captioned films at selected venues throughout the country.
• “80 wheelchair users and allies halt Melbourne trams, demanding better access to public transportation”
  In a 2000 demonstration organised by the Catch a Tram group, 80 wheelchair users and their allies halted city trams in Melbourne during lunch hours, demanding better access to public transportation.
• “Deaf activist and artist Asphyxia creates a music course and accessible music app for D/deaf people”
  Asphyxia, a profoundly Deaf Australian activist, artist, author and composer created a music course (2020) for people who are D/deaf and Hard of Hearing to write their own music. In 2023, Asphyxia also created an app called Amplio to make music more accessible to D/deaf people.
• “Disabled actor and writer Heather Rose stars in ‘Dance Me to My Song’ (1998)”
  The 1998 film ‘Dance Me to My Song’ stars Heather Rose, who also co-wrote the film. It is about a woman with cerebral palsy, whose carer resents the job. The dramatic tension rises when the two women both take an interest in the same man. The Rolf de Heer-directed film is significant for casting a disabled actor at a time when authentic disability representation was rare, not to mention Rose’s contribution to the screenplay. ‘Dance Me to My Song’ was selected to feature in the Cannes International Film Festival in May 1998. The documentary ‘Heather Rose Goes to Cannes’ (1998, Christopher Corin) follows Rose’s journey from Adelaide to Cannes.
• “Bus Stop Films begins operation in 2009”
  Bus Stop Films began operations in 2009. In their own words, they “educate, create and advocate.” Their primary focus is teaching filmmaking to disabled adults, but they also offer workshops to others of marginalised identities. Bus Stop “makes films with, for and about people from diverse backgrounds and abilities.” Their website lists support workers in every Australian state and territory.
• "Bree Hadley, Janice Rieger (2021) Co-designing choice: objectivity, aesthetics and agency in audio-description. Museum Management and Curatorship, 36(2), pp. 189-203.”
  "The ‘Vis-ability’ exhibition, presented at the QUT Art Museum in 2019 was an exhibition curated with clear social inclusion goals from the outset. Through it, the museum sought to develop innovative, cost effective, and readily replicable techniques to allow blind and low vision visitors and artists to engage with the institution and its collections. The results affirm the benefits of offering blind and low vision visitors a spectrum of engagement choices, and also affirm that blind and low vision artists and visitors have capacity to make a critical contribution in co-designing that spectrum of choices. This exhibition and its use of multisensorial elements offers a useful prompt to museums to engage this community more fully in co-designing inclusion in the future."
• "Bree Hadley (2021) What's in a name? The politics of labeling in disability performance. In Rai, Shirin, Gluhovic, Milija, Jestrovic, Silvija, & Saward, Michael (Eds.) The Oxford Handbook of Politics and Performance. Oxford University Press, New York, NY, pp. 531-543.”
• ”Hadley, Bree, Batch, Morgan, & Whelan, Michael (2021) The entitled ally: Authorship, consultation, and the 'right' to stage autistic people's stories. Disability and Society, 36(9), pp. 1489-1509.”
  "Theatre has a long tradition of presenting disabled characters as plot devices to tell someone else’s story. A recent production, All in a Row, resulted in heated debate around this issue. This article examines not the play itself, but the conflict between those who objected to the play’s representation of autism, and its creators, who defended their choices by citing their disability-adjacent identities and processes of consultation. For critics, the fact that the creators did not take the community’s concerns seriously was a source of trauma. This article uses this conflict to draw out lessons about how we might better negotiate the right to tell disability stories and strengthen frameworks to support that negotiation. We propose a decision tree diagram to assist artists in understanding the meaning, role, and most importantly the potential consequences of consultation – up to and including a community saying ‘no’ to an artist’s planned representation."
• "Bree Hadley (2020) Allyship in disability arts: Roles, relationships, and practices. Research in Drama Education, 25(2), pp. 178-194.”
  "In this article, I propose that investigation of allies, ally skills, and allyship in disability arts is overdue. I articulate some of ways in which non-arts approaches to allyship need to be adapted to meet the needs of disabled artists, given the aesthetic as well as professional and social dimensions of allyship distinctive to disability arts. In doing so, I highlight the need for new theory, terminology, and frameworks to define the different approaches to allyship, developed by different artsworkers, operating in different roles, across the different domains of disability arts and/or arts and disability practice."
• "Australia Council for the Arts (2018) Creating Pathways: Insights on support for artists with disability. 19 September 2018"
  Reads, in part "This report brings together findings and insights from a range of research undertaken in 2017–18 to inform the Council’s approach to future support for artists with disability."
• “Kate Larsen (2012) Disability Leadership: If You're Gonna Talk the Talk .... ABC: Ramp Up, March 30. https://www.abc.net.au/ram pup/articles/2012/03/30/3467 452.htm.”
  Reads, in part "Now, I love my job. I'm good at it. I think that I've been useful here. But on the same day I accepted the position last February I also did something else. I gave notice of my resignation, and undertook to hand over the organisation by the end of 2012. The reason? Because I believe that Arts Access Australia should be led by a person with disability."
• "Carriageworks (2015) NSW Arts and Disability Partnership Launched at Carriageworks Including $100,000 Support for Two Major New Works. Carriageworks, 30 January 2015"
  Reads, in part "Sydney, Australia: The NSW Minister for Disability Services, Minister John Ajaka MLC, today launched an extension of the NSW Arts & Disability Partnership, announcing funding of $475,000 for 2015 to support four programs that promote social inclusion through the arts and disability sector. The Partnership includes $100,000 support for Carriageworks to commission two major new works developed by artists with disability in collaboration with NSW arts companies and artists."
• "Bree Hadley (2019) Advocacy, allies, and 'allies of convenience' in performance and performative protest. In Grehan, H (Ed.) The Routledge companion to theatre and politics (Routledge Theatre and Performance Companions). Routledge, United Kingdom, pp. 85-88.”
  "Though allies have always played a role in the production of political performance, analysis of the work of disabled artists, women artists, queer artists, and artists of colour has yet to be combined with analysis of the work of allies addressing the same issues. In this chapter, I consider the practice of allies in a specific context, social media performance, as a newly emerging platform for political activism. After tracing the way allies are typically involved in political performance about, with, and by marginalised people and communities, I point to complexities arising when activists, campaigners, entertainers, and pranksters use new online platforms in performance that purport to support the same cause.
• "Bree Hadley (2019) Disability arts in an age of austerity. In Hadley, B & McDonald, D (Eds.) The Routledge handbook of disability arts, culture, and media. Routledge, United Kingdom, pp. 347-361."
  "Is the current “age of austerity” (Summers 2009) impacting on art, culture, and media practices by and about people with disabilities, and, in particular, on art-based protest practices by people with disabilities? In recent years, much has been written about austerity as neo-liberal economic, political, social, and ideological agenda (Harvey 2005; Barnett 2010; Seymour 2014). Much has been written about the way groups effected by local and global governmental shifts towards austerity are protesting, presenting themselves, and being represented by others (Fritsch 2013; Goodley, Lawthom, & Runswick-Cole 2014; Runswick- Cole & Goodley 2015; della Porta 2015; Kokoli & Winter 2015; Beresford 2016; Dodd 2016; Giugni & Grasso 2016; Berry 2017). The question of whether disabled artists are adapting their practices to address these changing cultural circumstances has received less attention (Hadley 2017) and is thus the topic I focus on in this chapter."